G-2LCWV30QZ8 Lights, Camera, Inclusion: The Battle to Fund Diverse Stories - TonyTidbit: A Black Executive Perspective

Episode 241

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Published on:

20th May 2025

Lights, Camera, Inclusion: The Battle to Fund Diverse Stories

Episode Title:

Episode Audio Link: https://podcast.ablackexec.com/episode/Lights, Camera, Inclusion: The Battle to Fund Diverse Stories

Episode Video Link:

In this episode of A Black Executive Perspective, host Tony Tidbit sits down with the award-winning documentary producer and director, Eurie Chung, for a powerful conversation on filmmaking, representation, and the uphill battle to fund diverse stories. Eurie shares her unexpected journey into the world of film and the ongoing challenges of amplifying marginalized voices in an industry that often overlooks them. They dive into her acclaimed documentary Third Act, which chronicles the legacy of Bob Nakamura—widely regarded as the godfather of Asian American cinema—and the emotional journey of his son, Tad Nakamura, in telling his father’s story. More than a discussion about film, this episode explores empathy, cross-cultural solidarity, and why listening is essential to advancing justice and equality for all communities.


▶︎ In This Episode

00:00: Introduction: A Personal Reflection

01:03: Podcast Introduction and Sponsor Message

01:50: Guest Introduction: Eurie Chung

04:25: Eurie's Journey into Filmmaking

10:58: Cultural Background and Influences

21:58: Bob Nakamura and the Making of 'Third Act'

34:46: The Emotional Journey of Filmmaking

37:02: The Role of an Editor

38:38: Father-Son Dynamics in Filmmaking

40:40: Sundance Film Festival Experience

44:37: Challenges in Asian American Filmmaking

51:02: Historical Context and Legal Battles

54:24: Unity and Collective Action

59:15: Final Thoughts and Call to Action

🔗 Resources

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Transcript
Bob Nakamura:

I always wanted to be let off at the corner 'cause I didn't

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want my friends to see where I lived.

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I didn't want them to know

my dad was a gardener.

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All I could do was think of

why couldn't I be someone else?

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And that that's the ultimate self-hatred

is wanting to be someone else.

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Tad Nakamura: I never knew my dad

felt this way about himself or my Han.

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I always thought of him as this

proud Asian American filmmaker.

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So I guess it's just hard to learn that

he was so ashamed of who he was and it

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hurts even more to know that he had no one

to talk to, no one to help him understand

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what was going on or how to cope.

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Tony Tidbit: We will discuss race

and how it plays a factor and

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how we didn't even talk about

this topic 'cause we were afraid

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BEP Narrator: A Black

Executive Perspective.

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Tony Tidbit: We are coming to you live

from the new BEP studio for another

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thought provoking episode of A Black

Executive Perspective podcast, A safe

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space where we discuss all matters related

to race, culture, and those uncomfortable

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topics that people tend to avoid.

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I'm your host Tony Tidbit.

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So before we get started on this

fantastic episode, I want to give

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a friendly reminder to all of you

out there in the stratosphere.

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Make sure you check out our

partners at CODE M Magazine, whose

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mission is to save the black family

by first saving the black man.

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So you definitely wanna check

them out @codemmagazine.com.

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That is codemmagazine.com.

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So today.

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We dive into the crossroads of filmmaking,

DEI and Asian American history with

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an award-winning documentary producer

and director, director Eurie Chung.

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From an unexpected path into the industry

to making of Third Act, we'll uncover

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the creative and financial hurdles of

bringing diverse stories to the screen.

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At a time when DEI faces growing

resistance, we will discuss the

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persistent barriers to amplifying

marginalized voices, and we'll also

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bridge the press and present examining

how a pivotal Asian American legal

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battle shaped US citizenship rights

and why those historical struggles

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still resonate in today's policies.

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So let me tell you a little bit

about my good friend Eurie Chung.

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She's a documentary producer dedicated

to amplifying Asian American narratives

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through film as a head of flash cuts.

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Along alongside her partner, Walt Louis.

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She has spent nearly two decades

supporting filmmakers across all facets

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of production and post-production.

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Her diverse body and work includes

the documentary we're gonna talk about

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today, Third Act, which was at Sundance

Forever We Are Young, That was at South

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by Southwest, as well as the acclaimed

PBS docuseries, Asian Americans,

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which earned a 2020 Peabody Award.

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Most recently, she directed a

documentary short, I can't keep quiet.

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She's a 2024 Sundance Producer Lab

fellow, and Eurie continues to champion

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under underrepresented voices in the.

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Eurie Chung, welcome to A Black

Executive Perspective podcast, my sister.

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Eurie Chung: Hi Tony.

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Thank you so much for having me.

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Tony Tidbit: Well, thank you for coming.

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Look, you got you, you, you making

films all over the place, right?

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And they're being recognized all over.

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I mean, I love it.

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Oh my God.

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Peabody Award winner and you

know, the Sundance and oh my God.

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Just a lot of great things.

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So we're excited that you're able to come

on today and share your story and talk

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about, you know, Asian American culture

and just educate everyone on something

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that, to be honest, in my opinion.

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It has not been elevated in the way

it should be elevated, you know,

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across all platforms and spectrums.

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But before we get into the heavy stuff,

let's learn a little bit more about you.

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So tell us where you're currently residing

and a little bit about your family.

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Eurie Chung: Sure.

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Uh, I'm based in LA uh, weather's colder

than it should be, uh, but I'm soft now.

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Uh, and uh, yeah, I live here with

my partner and our cat and dog.

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Tony Tidbit: So, who runs the house?

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The cat and the dog.

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Eurie Chung: The cat

absolutely runs the house.

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Tony Tidbit: Yeah.

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You know why I asked that?

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'cause it's no different in my house.

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Right.

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My dog, our dog is like 80 pounds.

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The cat may be eight pounds or 10 pounds.

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Yeah.

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And the cat runs the house.

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Eurie Chung: The

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Tony Tidbit: dog is afraid of the cat.

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Eurie Chung: Exactly.

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The cat always goes to the

highest position in the room

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and looks down on all of this.

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Tony Tidbit: Yeah.

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You know, it's funny, my, our dog, the cat

and the cat knows Fluffy, that's her name.

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She knows that Tucker is afraid of her.

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So when he tries to come down

the stairs, she'll stand at the

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bottom of the stairs on purpose.

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Or if he's trying to come upstairs,

she'll stand up there and just, and he'll

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get stuck on the stairs and he'll start

crying and then we're like, what's wrong?

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And we'll look and fluffy standing

at the top of the stairs, like,

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yeah, what are you going to do?

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All right.

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And, and, and, and we gotta make fluffy

moves so he can go up and down the stairs.

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So it's, it's interesting.

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So at least we know that we're

not the only ones that the cat

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runs the house with the dog.

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Eurie Chung: No, absolutely not.

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Oh yeah.

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Tony Tidbit: Okay, cool.

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So listen, you, you, you have a

very busy schedule, my friend.

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You're doing a lot.

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So the question I have, why

did you wanna come on A Black

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Executive Perspective podcast?

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Talk about this topic.

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Eurie Chung: Sure.

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Uh, a, a person, a director I work

with before, um, uh, Ilana Trachtman,

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uh, who directed Ain't No Back to a

Merry-Go-Round, said that she had a great

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experience, uh, coming on your podcast and

that you know, that I should talk to you.

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And I feel like what you're doing here

with a podcast is really about diversity

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in a real way, which think gets lost

sometimes in the conversations, right?

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We always, like you said, uh, tiptoe

around it, it's hard conversations.

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And I think I appreciated the fact

that you, you wanna address things

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head on and, um, it's a lot of my work,

so it seemed like it was a good fit.

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I.

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Tony Tidbit: Well, thank you for that.

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And more importantly, we're

glad that you are here to talk

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about this important topic.

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And guess what, we're not gonna

tiptoe around this one as well.

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So you ready to talk about it, my friend?

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Eurie Chung: Yes, let's ready to talk.

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Tony Tidbit: All right,

so let's talk about it.

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So look, you know, one of the things

when I was, you know, doing some

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research on you and just seeing all

the incredible things that you were

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doing and you know, especially your

movie Third Act, which we'll dive into

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shortly, but you know, I always, I am

intrigued by how somebody has a plan.

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To do one thing, and then they end

up doing something totally different.

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So, you know, you, you had planned

to pursue a master's degree in

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social work out at UCLA, right?

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But then you, you took a totally

different direction and then

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you got in the filmmaking.

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So talk a little bit about that, how

that pivot that, that, uh, you were on

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the yellow brick road of being, getting

a social, uh, uh, a master's degree

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in social work and you got off in the

woods and started doing something else.

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Talk to us a little,

talk to us about that.

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Sure,

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Eurie Chung: sure, sure.

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Um, I often ask myself the same question,

um, but, uh, it was important to me

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to go to UCLA and pursue a master's

degree in Asian American studies.

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That was first and foremost.

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Um, social work.

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You know, you can kind of

get a degree at a number of

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institutions, but I found that.

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You know, UCLA was offering both, so

that's kind of like pushed me kind

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of to the coast if, if you will.

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Mm-hmm.

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From, um, Connecticut and Boston, where

I had spent most of my life and the

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way the program's structured the first

year is all Asian American studies and

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then you start your social work degree.

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And I think just being immersed in

the history and the issues and like

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taking that documentary class with

Bob Nakamura, who's the subject

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of Third Act, um, it just really

opened my eyes to the possibilities

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of media in a way that I hadn't

understood until I, until I got there.

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So if ultimately what I wanted to

do with social work is kind of.

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Understand Asian American

experiences increase empathy

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for Asian American communities.

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And like basically I wanted to work in

institutions that kind of support Asian

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American, uh, people and communities and

mental health and all of those things.

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Um, and I felt like I didn't wanna

do that outside of having this

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grounding in Asian American studies.

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So, you know, I think when I think back

on it now, what I was able to find in

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filmmaking was like a creative way to do

that, what I wanted to do in social work.

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And instead of being more individualized

in kind of what I was doing, I could

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make a film that would like, you know,

it could be seen by a lot of people

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and have a different kind of impact.

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Right.

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Um, and, and that ended up sort of

like, in some ways I think I'm still

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social working, social working, but

like through film, because the kind

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of content that I'm doing is focused

on those communities and giving,

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giving people a voice so that like.

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Other people who see them feel

empowered to kind of reclaim their

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stories and maybe delve into topics

that they wouldn't have, right?

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Uh, otherwise, like things that

they're afraid to talk about or things

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that hadn't been discussed, really.

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Um, so I think that's, that's sort of how

it, it happened and it makes sense now

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looking back, but at the time it seemed a

little insane, uh, to just completely drop

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social work as like a practical career.

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Tony Tidbit: You know, it always

makes sense later, uh, after

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you've gone through the journey.

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But, you know, I, I'm always

interested to hear how people,

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you know, ended up where they are.

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Right.

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You know, a lot of kids go

to school to get a degree.

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They end up getting a degree.

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And the majority of them end up working

in something totally different than

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the, uh, degree that they got right now.

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You, you talked about growing up in

Connecticut and Boston, you know, out

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here on the East coast, which, you know,

it's not, you know, la la land or movie or

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movie making land or anything like that.

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You know, I will say now there's a lot

more, uh, television shows and movies

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being produced out here on the east

coast in Connecticut and Boston, but not

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to the la So growing up out here, did

you, even though you, were you pursuing

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social work, did you see yourself being

a storyteller, uh, in those early days?

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Eurie Chung: I feel like, you know,

if I was like a little kid growing

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up, like I wanted to be a writer,

it just didn't seem practical.

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Right?

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Like a novelist or you

know, something like that.

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And I just, I just didn't, I just

didn't think it was something that I was

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allowed to do really, despite being an

English major or whatever at college.

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So I think I.

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I knew that I was drawn to storytelling.

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I just didn't understand what

role I would have in it, or if

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there even really was one for me.

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But I also like, grew up like

addicted to tv, you know?

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And I think it didn't occur to

me that, that that's a job, like

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someone actually has to write

that and make, make those stories.

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So.

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Tony Tidbit: So when you say you

didn't think you, and, and, and I'm

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paraphrasing, um, didn't have the right

to do it, what do you mean by that?

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Eurie Chung: Uh, I just, in addition to

just having immigrant Korean parents, you

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know, who probably wouldn't accept that,

you know, like you wanna be successful,

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you know, like I was, I was working from

the age of 15 or whatever, you know,

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you don't wanna, you don't wanna have

your parents worried about you, right?

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Like that.

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And that's why they always push you

towards like the more traditional jobs

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of it's, I mean, it's very stereotypical

lawyer, doctor, you know, like those

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are the things that make sense to them.

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Um, I knew I didn't want

to do those things, but.

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I also didn't like, I didn't

understand like, what do you

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do if you wanna be a writer?

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You just like wake up one day and

like, go to your word processor

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and just start typing things.

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You know, like, and then like, right.

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And then what happens?

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Like, right.

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I didn't understand.

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Like, you get an agent and you,

you know, it's like, but it's,

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it's, it's a difficult process.

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Like it's, you know, in some

ways it's like a one in a

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million lottery ticket, right?

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So like,

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Tony Tidbit: right.

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Eurie Chung: I think I understood

instinctively that it would be hard to,

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to navigate that, or even, you know,

even if I wanted to become a writer.

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So it's.

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Maybe I didn't give myself the permission

in terms of like being allowed to.

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Right.

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It's not like any, no one, I never

said out loud, I want to be a

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writer, and someone said, no way.

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You know, like it wasn't that, I

think I was like, it's what you

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Tony Tidbit: thought in your own mind.

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Correct.

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Right, correct.

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Right, right.

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Like,

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Eurie Chung: I was limiting myself in

terms of like, well, what is realistic?

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What is possible?

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Like, uh, maybe I was overly pragmatic,

you know, as a kid I wasn't like dreaming

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about unicorns and, you know, like the

big, the, you know, Hollywood or anything.

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So.

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Tony Tidbit: Well, I, I think

also to your point though, right?

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You know, our parents, um, drop seeds

in our minds in terms of what they

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think we could be or what's a, what

they perceive as a great career.

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You know, they want the best for us.

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Um, and then there's not a lot

of dreaming outside of that.

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Okay, so very rarely somebody says,

oh, I think you could be a writer,

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or I think you could be a director.

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Or, I think you could, you know,

so, or you could be president of the

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United States, say, why don't you,

you know, so those things, you know,

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your parents don't, nine times to

10 don't say those things, right?

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Yep.

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They say to your point, the

practical things in terms of,

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because they want you to, you know,

obviously be, be better than them.

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And those careers that they plant are, you

know, safe, conservative careers that, you

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know, people do become successful at them.

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Um, you know, let me ask you this.

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You know, when I was coming up

in Detroit, Michigan, you know,

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and I had my first like racial

awakening when I was 10 years old.

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I don't wanna say from that time,

maybe it was earlier to be honest,

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but I started really diving

into African American history.

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You know, I really wanted to

know more about, uh, my people's

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history, where I come from.

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I.

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What, where did black people come?

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I mean, you know, you go to school

and you get a limited, uh, version or

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just a little taste of those things.

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Right.

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And so, you know, I, I just wanted,

and we didn't have iPhones and stuff of

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that nature, you know, you had to go to

the library and I would read all these

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type books and, and, and, you know,

really dive into understanding, um,

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where I came from, what's the struggle

of, of African American people here.

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And, and it really helped

shape my perspective.

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Right.

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Talk a little bit about, you know,

you growing up and, and you know, what

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background shaped your perspective where

you started saying, you know what, I wanna

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start pushing and start promoting and,

and diving into Asian American stories.

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I.

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Eurie Chung: Yeah, so I, I, Korean

Americans, there's a big evangelical

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church culture, I don't know if

you're aware of, but like a, a lot

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of community, Korean community in

the United States is built around a

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church, um, Methodist, I don't know,

Presbyterian, whatever, but like mm-hmm.

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Mostly those, those denominations.

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And that is the context in

which I understood being Korean.

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Like I didn't, you know, like

outside of my family, I, I

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experienced being Korean through

going to church every Sunday, right?

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Mm-hmm.

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And so just real quick, when

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Tony Tidbit: you said yes, when you

said you experienced being Korean,

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going to church, so dive deeper

into that, how, how's experience in

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Korean going to church every Sunday?

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Tell me a little bit more about that.

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Eurie Chung: That's where you saw most of

the Korean people you would interact with.

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You know, it's not like you would

see them at, you wouldn't see

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them at like school, for example.

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Right?

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Like maybe my cousin

or something, you know?

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But like, right.

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It wasn't like, there were a bunch of

Korean kids at school and so, you know,

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where you hear the most Korean spoken,

like where all your social interactions

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with the Koreans as like a group as

opposed to your parents or your siblings.

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That all happened at church.

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So it was like, it was very social in

addition to like, you know, Bible study

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and sermons and, you know, all that.

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Um, and like, I honestly

felt like a little bit of an

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outsider most of the time.

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'cause I was, I felt like I was

like a weirdo, like I wasn't.

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I, I don't know what it, I just never

quite fit in for whatever reasons.

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Um, and if I'm being totally honest,

like once I got to high school and

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started learning about like the civil

rights movement and all that stuff, I

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was like very jealous of black churches.

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Like mm-hmm.

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That experience felt like, whoa.

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Like they're political, but they, you

know, but it comes, you know, it's

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like they're actually talking about

these issues in church, whereas like,

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Tony Tidbit: because it was grounded,

it was grounded in the church.

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Right,

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Eurie Chung: right.

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So it's like, it wasn't just

religion or Christianity.

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Correct.

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It was like actually like, how are we

practicing this, these concepts, right.

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Of um, but like, I felt like

we were just like learning

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about things in a very, like.

341

:

Maybe it's just 'cause Koreans

felt they, they weren't part of

342

:

Americanist society, you know?

343

:

Mm-hmm.

344

:

Like, like existed in parallel things,

but like, we never talked about politics

345

:

or like, actually things that were

happening outside our front door.

346

:

We would just be like very insular.

347

:

And that's, that was something that

always bothered me about church.

348

:

Mm-hmm.

349

:

And so when I would like, like, I

just remember just being like enamored

350

:

with like Martin Luther King and his

speeches and like literally going

351

:

to Barnes and Noble or whatever, you

know, in high school and buying a book

352

:

of his speeches because like mm-hmm.

353

:

That was the way that like, oh, like what

he's talking about feels very real to me.

354

:

I'm not black, but you know,

like he's speaking about things

355

:

that I think are important.

356

:

Like social justice, right?

357

:

Poverty, all of these things

that I felt like we were

358

:

ignoring in the Korean church.

359

:

So I think that I.

360

:

In terms of like a racial awakening,

I was very in tune with like

361

:

the black civil rights movement.

362

:

And I like devoured as much

as I can could about that.

363

:

And I remember watching Eyes on the

Prize, like either in high school

364

:

or college, you know, and just being

like, whoa, look, like, look at this.

365

:

And it took me a while to figure out

like, oh, Asian Americans have that too.

366

:

We just don't learn about it.

367

:

Um, right, right.

368

:

You know, like there's, there was

a similar like awakening of like,

369

:

oh, we need to be taught this stuff.

370

:

Like we can, we, we should

be taught this stuff.

371

:

And like, who's gonna teach us and how

are we gonna figure those things out?

372

:

So that's.

373

:

I got a little taste of it.

374

:

I got basically none in high school.

375

:

I got a little taste of it in college

through like two or three courses.

376

:

And then I was like, I, this

is why I need to go to UCLA.

377

:

Like I need to go up to a place

where like, this is actually like an

378

:

established discipline and curriculum

and they have history and they're

379

:

teaching us, like talking to people my

parents age who were actually born here.

380

:

And I'm not like diminishing the

immigrant experience, but like I could

381

:

relate to them because they understood

my experience as like the child of

382

:

immigrants even though they were older.

383

:

Right.

384

:

So like it was, it was sort of

coming into contact with this older

385

:

generation who had fought to get

this knowledge and teach this.

386

:

Tony Tidbit: You talking

about the people at UCLA?

387

:

Eurie Chung: Yeah.

388

:

Tony Tidbit: Got it, got

it, got it, got it, got it.

389

:

Eurie Chung: With professors

at UCLA who were, you know,

390

:

actually like doing the work and.

391

:

People like Bob who are actually part of,

you know, almost birthing this idea of

392

:

ethnic studies and Asian American studies.

393

:

Tony Tidbit: Right, right.

394

:

You know what's interesting as you

tell this, um, and you know, we never

395

:

met, we are sitting here on a podcast

sharing stories and what's interesting

396

:

is that, you know, part of what I

did is part of what you did right?

397

:

Is that you got a taste of what

was going on and then you started

398

:

wanting more and you started going and

researching it and, and reading books

399

:

and watching movies and, you know,

that, um, for me was a sense of pride.

400

:

Right, because I wanted to know more

about what was going on, and I wanted,

401

:

you know, to make sure that our

people was always advancing all right.

402

:

And moving forward.

403

:

And so I'm, you know, it was interesting

you're telling me that and saying,

404

:

Hey, I, civil rights movement was

something that, you know, was speaking

405

:

to me as well and, you know, made me go

and, and so that is, that is awesome.

406

:

And then you went out

to LA and you met Bob.

407

:

Who is the, the, the, the star of the,

the documentary, you know, Third Act.

408

:

Which is about his life.

409

:

So speak a little bit about, talk a

little bit about Third Act, um, and tell

410

:

everybody, you know, how did it start?

411

:

Why is it important?

412

:

And a lot about Bob because that guy,

the, the majority of people, the Asian

413

:

godfather of movie making, I believe

that's what the, what his title is.

414

:

So tell us more about Bob.

415

:

Eurie Chung: Sure.

416

:

Um, Bob Nakamura, he was

actually incarcerated in Manzanar

417

:

when he was six years old.

418

:

And so

419

:

that experience shaped his life

420

:

Tony Tidbit: tremendously.

421

:

And just to, and just to be

clear, because most people don't

422

:

know what Manza car is, so Sir,

423

:

Eurie Chung: uh, Manzanar is a Japanese

American, uh, sorry, Japanese American

424

:

concentration camp that happened, uh,

in the wake of the bombing of Pearl

425

:

Harbor in World War ii, where, uh, FDR

signed an executive order stating that.

426

:

Any one of Japanese descent was a

potential enemy, uh, and needed to be

427

:

removed from their homes and incarcerated.

428

:

And so they built, I'm sorry that, I

don't know the exact number, but they

429

:

built various camps in remote areas,

you know, throughout like 10 or 11

430

:

Tony Tidbit: of them.

431

:

I think it was 10, 11 camps.

432

:

Yeah.

433

:

Eurie Chung: So Manzanar is, uh, close

to mount, sorry, I forget the mount.

434

:

It's, it's about three or three

hours away from LA on your

435

:

way up to Mammoth Mountain.

436

:

That, that stretch of road.

437

:

It's very, it's high desert.

438

:

It's super.

439

:

Cold, dusty, windy, isolated,

away from everything.

440

:

And so what had happened with, you know,

obviously there's a huge number of,

441

:

uh, Japanese Americans in Los Angeles.

442

:

They were given very little notice

to sell their things, pack up what

443

:

they could carry and board a bus, um,

that would take them oftentimes first

444

:

to Santa Anita Racetrack, where they

actually had to sleep in horse stalls.

445

:

Um, and then from there, while they were

building the actual barracks in which

446

:

they would come to live later, um, then

they would be moved to those camps.

447

:

Tony Tidbit: And they were,

these were US citizens, correct?

448

:

Eurie Chung: Uh, majority US citizens.

449

:

A lot of them were, may have been

immigrants, but they had children who were

450

:

here, um, children who were born here.

451

:

Um, and it's a, the number, the

total number is about 120,000.

452

:

Um, who were taken.

453

:

To live in these camps and they were

not released until the end of the war.

454

:

Tony Tidbit: Hmm.

455

:

And, and Bob Li and he was, he

experienced that as a 6-year-old.

456

:

Eurie Chung: Yes.

457

:

So you see his photo of him and

attending elementary school, you know,

458

:

uh, with all the other kids his age.

459

:

So he is sort of the, the younger

end, I guess, of like kind of

460

:

the last generation of survivors.

461

:

Correct.

462

:

People of that age right now.

463

:

'cause he's 89 now.

464

:

Um, anyway, that once the civil rights

movement actually happened in the,

465

:

in the sixties, he started to be

like, wait, what, what is this camp?

466

:

You know, I went to this camp,

like we never talk about it.

467

:

And like, he ended up partnering

with people a little bit younger

468

:

than him who were not in the camps,

but were children of people who

469

:

had, who had been in the camps.

470

:

And I.

471

:

They were like, we

wanna know what this is.

472

:

Let's march to Manzanar.

473

:

And like they were like, oh wait,

it's like 300 miles away or something.

474

:

So, um, it became this discovery.

475

:

It's like that that first pilgrimage

in:

476

:

and racial awakening and, you know,

personal identity and, and things in

477

:

that had, it ended up becoming an annual

pilgrimage eventually, where we, they

478

:

would take buses of people up to see

the site and then it became a national

479

:

park and, you know, all of these things.

480

:

So Bob, I think understanding the power of

that moment, of discovering his, you know,

481

:

that his history is actually connected to

US history, American history, um, he moved

482

:

from being a photographer to basically

being like a documentary filmmaker

483

:

where he's one of the earliest people

to document the experience of Japanese

484

:

concentration camps in the United States.

485

:

Tony Tidbit: I have a clip I want

to play from Third Act that kind

486

:

of speaks to exactly what you said,

so let's play the clip right now.

487

:

Then I want to hear your thoughts.

488

:

After

489

:

Bob Nakamura: my life

changed around totally.

490

:

In the seventies when anti-war movement

and Asian American movement started,

491

:

it was like we were building something,

a whole new concept, like ethnic

492

:

studies, and you could see progress.

493

:

We were questioning

white society in general.

494

:

Everything I did before I began

to look at as kind of bullshit.

495

:

I had all the skills, and now the

movement gave me the content for my work.

496

:

The movement, more or less

solved all my problems.

497

:

My artistic problems, my

identity problems, my sense of

498

:

self-worth, sense of belonging,

499

:

it gave meaning to my life.

500

:

Tony Tidbit: So, wow.

501

:

I mean, here's a guy who's known as

the godfather of Asian American films

502

:

is saying the movement, uh, gave him,

there was an awakening for him, and

503

:

it, and, and I love the party said, it

gave me my, helped me find my identity.

504

:

Okay.

505

:

So speak a little bit about that.

506

:

Eurie Chung: Yeah, I, I think that

what he, his gift as a teacher

507

:

was to give that to all of us.

508

:

You know, who, who took his class, which

is that, you know, this isn't just a

509

:

course, you know, Asian American Studies

1 0 1 or something, you know, like he.

510

:

Sharing his experience and awakening

with learning about that history.

511

:

I think he gave us all that

gift, which is to be like,

512

:

take, take this knowledge.

513

:

But like, you know, you don't have to

necessarily, you know, be, go out and make

514

:

films, but like, it should transform you.

515

:

Right?

516

:

Like this knowledge should have

an impact on you personally.

517

:

'cause like, I'm not Japanese American

specifically, but that this concept

518

:

of Asian American is actually kind of

a radical concept that people whose

519

:

ancestors come from Asia, which is

like, you know, dozens of languages

520

:

that we cannot communicate with

each other, you know, back home.

521

:

But that like our faces, you know, kind

of, you know, put us together in a group.

522

:

But that there, there

can be power in that.

523

:

And there's power in understanding.

524

:

The origins of, you know, ethnic studies

and Asian American studies, that when we

525

:

did come together and demand those things,

you know, in the sixties and SF State and

526

:

Berkeley, um, that that happened also in,

in Unity with the Third World Liberation

527

:

Front and Black power activists and, you

know, Latino activists, Chicano activists,

528

:

you know, American Indian activists.

529

:

So like, I think, I think that's

really what I took from Asian

530

:

American Studies is like mm-hmm.

531

:

It's, it's, it's very empowering to

be able to own your own story and to

532

:

know it and to see the value in it.

533

:

And I think it does open you up, it

opens your mind in a different way to

534

:

like, what, what, what is possible?

535

:

Like we, we don't have to be, I.

536

:

Just always functioning from like a place

of invisibility or visibility or, you

537

:

know, deficits or, you know, whatever.

538

:

Like, oh, well no one did this for us.

539

:

It's like, no, they're

never gonna do it for you.

540

:

Right.

541

:

Like, but you, once you have this

knowledge, you can go forward

542

:

and make, make the path that

you want to build for others.

543

:

So that's Bob as the Godfather, right?

544

:

He made a path for us as media makers,

as creative people, as, you know, Asian

545

:

Americans, um, to know this history and

then like, you know, move forward with it

546

:

and take it into a different direction.

547

:

And that's sort of how Third

Act became what it became.

548

:

Uh, but

549

:

Tony Tidbit: he also, he also

did that with his son, right?

550

:

Exactly.

551

:

Yeah.

552

:

'cause his son Yeah.

553

:

You know, is the one that wanted to make

the movie Third Act about his father.

554

:

So speak a little bit about that as well.

555

:

Eurie Chung: Yeah.

556

:

So Tad Nakamura is Bob's son.

557

:

Um.

558

:

Tad actually went to UCLA as an

undergrad, took his father's class.

559

:

He learned, learned about to feed

foot of Masters, if you will.

560

:

But he,

561

:

I think he was surprised

that he was good at it.

562

:

I think Bob was surprised that he wanted

to, you know, follow in his footsteps

563

:

and not do something totally different.

564

:

But the film kind of just started

out as like, maybe we should do a

565

:

short film that tells people about

Bob ER's career because people, he's

566

:

well known in certain communities, but

definitely not on like a national scale.

567

:

Right, right.

568

:

You know, definitely not in terms

of like, really, like if you're

569

:

outside of the documentary community

or the American community, Japanese

570

:

American community just may not

know every, everything that he did.

571

:

So it kind of started off as

like, oh, maybe this is just

572

:

like a biopic about this person's

life who you should know about.

573

:

Um.

574

:

So the process really started

in:

575

:

like, I'm gonna raise money.

576

:

I'm gonna start, you know, get some grants

and you know, just start documenting this.

577

:

'cause my father's getting older,

you know, he's in his eighties, so,

578

:

you know, who knows, you know, how

much time we have to, to do this.

579

:

In the course of making the film, Bob

was diagnosed with Parkinson's and

580

:

it just became clear that like, you

know, his speech was slowing down.

581

:

You know, his physical, his

physicality, you know, was, was not

582

:

as robust as it was when they started.

583

:

And so, you know, we, the process of

making the film was difficult because

584

:

Tad actually in his past films, has

edited and directed them himself.

585

:

And I think that this ended up

being a little bit too personal

586

:

in some ways for him to tackle.

587

:

Like he didn't have the emotional

distance in some ways to, to do it.

588

:

And so.

589

:

He had asked me to produce, and

I was like, that means a lot of

590

:

different things to different people.

591

:

Like what does producing mean for you?

592

:

And I, I took the class

Ethnocommunications at UCLA as a grad

593

:

student with Bob as my instructor.

594

:

He eventually became my thesis

advisor, but Tad was part of the

595

:

teaching staff at that point, even

though he was, uh, still in school.

596

:

So, you know, I've known them since

like:

597

:

As, as a unit essentially, right?

598

:

That they, they're kind of, um,

both responsible for teaching

599

:

me how to be a filmmaker.

600

:

Um, tad and I have been friends since

then, you know, not, not best friends,

601

:

but like, we hang out socially.

602

:

Like I've helped him on other films, but

this is the first film where it was really

603

:

like, okay, like I am much more day to day

in terms of like helping this get done.

604

:

Um, I think the, the Parkinson's diagnosis

kind of forced us to face Bob's mortality.

605

:

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606

:

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607

:

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608

:

or wherever you get your podcasts.

609

:

Hit subscribe now to stay

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610

:

That challenge inspire

and lead the change.

611

:

Eurie Chung: And I think it forced

Tad to realize that like a regular

612

:

biopic is probably not gonna do it.

613

:

I remember one thing that I told him

was like, frankly, I can make that

614

:

version of the film about your dad.

615

:

I know your dad well enough.

616

:

I think he's comfortable enough

with me, you know, that he

617

:

would say what he needed to say.

618

:

No one can make this film a ver

the version of the film that is

619

:

your relationship as a filmmaker

to your filmmaker father, and.

620

:

How he has taught you how

to make this film, right?

621

:

Like that's a very different, it's a

little bit meta, but it's a, it's a

622

:

different film that no one else can make.

623

:

So if you, if you aren't a character

in this and we're, you know,

624

:

we're just watching Bob's life

from here, from a distance, from

625

:

any person observing his career.

626

:

Um, two very different films.

627

:

Yes.

628

:

So it was a struggle

629

:

Tony Tidbit: and it, it seemed that,

you know, I watched it and number

630

:

one, very sad, um, and very emotional.

631

:

And, and when I say emotional, you

know, I'm looking at it, obviously

632

:

I'm looking at it from an audience

point of view, but I put myself in

633

:

Tad's position where if that was my

father, and you know, as he opened up,

634

:

I always saw my father as a superhero.

635

:

And then you hear your father

talk about his depression, um.

636

:

And the things that he was going

through that he didn't tell anybody

637

:

about, and then you find out he has

Parkinson's and it, it was just it.

638

:

It was it.

639

:

I can imagine how tough that was

to, you know, create a movie that

640

:

you wanna honor your father and

all the things that he has done.

641

:

So people outside of the network

or California or whatever, that can

642

:

really dive in and see how great of

a man he is and what, you know, what

643

:

type of work he has done and how many

voices that he was able to amplify.

644

:

But then at the same time, you see your

father's mortality and your father is

645

:

opening up to you and sharing things.

646

:

Um, that you would never,

not, that's not a superhero.

647

:

That's, he's not infallible.

648

:

He's not the man of steel.

649

:

Okay.

650

:

That, it just blew me away.

651

:

It was so emotional.

652

:

It was a great, great documentary.

653

:

And, but you had something

to do with it as well, right?

654

:

Because you've, like you said,

you've known them for over 20 years

655

:

and I believe you were, you are

trying to get him to finish this.

656

:

Um, and, and then obviously

there was pushback.

657

:

So talk a little bit about that as well.

658

:

Eurie Chung: Yeah, I think the, well,

number one, it was getting an, an editor

659

:

who wasn't Tad himself to look at the

footage fresh and to be able to say like

660

:

this, you know, uh, you can't, you can't,

not everything can be super rosy, right?

661

:

Like you need, you need to be able to.

662

:

Show what's real, you know?

663

:

But it's like, how far does that go?

664

:

'cause like, you could keep

filming forever, right?

665

:

You're, you're my son.

666

:

Right?

667

:

Right.

668

:

Like, he's never, he's not gonna stop you.

669

:

Right.

670

:

So, you know, like, I think step one

was like, okay, we, we actually need

671

:

an editor with a, you know, just

a little bit of emotional distance

672

:

to, to help us wade through years

of footage and figure out what is,

673

:

what is the actual through line here.

674

:

Um, I'll say that for a long

time it felt like a biopic mashed

675

:

with a personal story, right?

676

:

That they weren't, they weren't

fully integrated in that way.

677

:

Right.

678

:

Where Tad Todd felt like a

character from the beginning.

679

:

Right.

680

:

They kind of felt like we spent the first

hour, so just learning about Bob's career.

681

:

Correct.

682

:

And then, and then it was like,

oh, and then things changed and I

683

:

realized like, oh, this isn't the

movie that I was gonna make it.

684

:

Those things are all still in there.

685

:

I think it was just how we, how are

we integrating it sooner so that

686

:

I think Tad was kind of avoiding

being in front of the camera.

687

:

Right.

688

:

He's usually, he's used to

being behind the camera.

689

:

So.

690

:

Refining the, the, the narration

that, you know, that has to come

691

:

from him and all of that stuff.

692

:

It's like, you know, we would, we

would go for a while being like, have

693

:

you written a new path of narration?

694

:

Like, no.

695

:

Okay.

696

:

Like, when, when, when

can we get that done?

697

:

You know?

698

:

Um, but to I, I totally understand that

it was very hard for him to face the film.

699

:

You know, I think he has said in some

interviews that like, it was almost like

700

:

if I finish the film, then my, my working

relationship with my father's over, right?

701

:

Because this is the last film

that we're gonna make together.

702

:

So like, in some ways it's

drawing out that process.

703

:

Like no one has a relationship, no

one has that kind of relationship

704

:

with each other like they do, right?

705

:

And so if Tad is no longer

making this film about Bob.

706

:

They are father and son, right?

707

:

Not filmmaker father and filmmaker son.

708

:

And they're not talking shop

like they are then like it,

709

:

it changes their relationship.

710

:

Tony Tidbit: Right?

711

:

Eurie Chung: And as, and as Bob, you

know, his health declines physically,

712

:

you know, it changes their relationship.

713

:

Tad is much more of a caretaker

to his father than he was, you

714

:

know, even a couple years ago.

715

:

So that, you know, trying to be his

friend, you know, and support him in

716

:

all that, it must be like to have to

go through that with a parent, um, on

717

:

top of the pressure of making a film.

718

:

Right.

719

:

Um, it's so personal, right?

720

:

I mean, it's, it's so, it's just so

personal and like, I was like, yeah,

721

:

it's tough to see Bob this way, right?

722

:

Like, I, I'm watching the footage.

723

:

It's tough, but like.

724

:

Kind of what Bob says in the film, when

there's a moment in the car where Tad's

725

:

like, you know, I could shoot everything.

726

:

It's like, shouldn't I just be spending

time with you and enjoying these

727

:

holidays and moments we have together?

728

:

And Bob's like, I think you just have to

film and finish, you know, get what you

729

:

need and finish the film and move on.

730

:

You know, it's so practical.

731

:

But like, sometimes I felt that

way too, but like, I wasn't

732

:

always, you know, allowed.

733

:

Not allowed.

734

:

But like, it was hard to say that,

like, it had to come from Bob in a way.

735

:

'cause he is like, I'm, I'm giving

you permission Ted to, you know?

736

:

Right.

737

:

Finish the movie.

738

:

Tony Tidbit: Right, right.

739

:

You know, you, it came out at

the, uh, Sundance Film Festival.

740

:

Talk a little bit about the reaction.

741

:

And then was there any moments there when,

you know, the whole family was there?

742

:

That's like breathtaking.

743

:

Eurie Chung: Yeah, I, so Bob actually

had a film at Sundance, uh, years ago and

744

:

called Toya mta, infinite Shades of Gray.

745

:

And then Ted had a short film in 2006.

746

:

So for them to be at Sundance

together, like, I think Bob

747

:

Bob's in a wheelchair now.

748

:

He's, he's, you know, it's, Sundance

is very hard to navigate when

749

:

you're completely able bodied, let

alone, you know what I mean, like

750

:

freezing cold in a wheelchair.

751

:

So it took a lot for Bob to get there.

752

:

But you know, Bob, his wife Karen, uh,

Tad's sister, Ty Tad's sister's kids,

753

:

uh, Guss and Bina, tad Tad's wife, Cindy

and Tad's two kids, uh, prince who was

754

:

in the film and Malia, that whole crew,

they were able to come and it was pretty.

755

:

Spectacular.

756

:

You know, so it's like the film

plays right to like a 500 seat

757

:

theater and everyone's crying

already because it's so emotional.

758

:

It is emotional.

759

:

And then, then we kind of like

get ourselves together and we go

760

:

up for the q and a and you know,

Bob gets wheeled up to the front.

761

:

And I think if you don't know the family

and you don't, it's, you may not know

762

:

that Bob was gonna be there, right?

763

:

So like, there's this like added moment

of like, oh my gosh, he's actually there.

764

:

And then his wife, Karen TA's mom

reads a statement that Bob, that

765

:

Bob wrote, which we were barely

holding it together as it was.

766

:

And then when she read that, his

statement, I think we all lost it again.

767

:

Um, because in the end he was

like, you know, he started by.

768

:

She was reading Bob's statement.

769

:

He started by saying, you know, I've

seen many versions of the film over

770

:

the years, but I wanted to wait and

see this ver the final version with

771

:

you in the theater so we could all,

you know, experience it together.

772

:

Which is very sweet.

773

:

And at the end he says, you know,

tad, I know this isn't a very Ja

774

:

or Japanese American thing to do,

but I wanna tell you that like,

775

:

I'm so proud of you and I love you.

776

:

And I think like everyone just, we just

couldn't hold it together at that point.

777

:

I can imagine.

778

:

Um, but yeah, it, it felt like we had

the audience with us, you know, from

779

:

the get go and we never lost 'em.

780

:

So when we got to the front, you know,

and just seeing everybody, you know,

781

:

people came from the Bay Area, they

came from la you know, like people who

782

:

worked on the film and didn't, who were

just friends, you know, of the family.

783

:

I think Tad said his, one of his best

friends from middle school booked.

784

:

Uh, condo at Park City in October, which

was before we even got into Sundance.

785

:

He was like, I'm so confident

that this film is great.

786

:

Like, having not seen a frame of it, he

was like, you're gonna get into Sundance.

787

:

And he booked this, this

lodging for him and his family.

788

:

And I think that, that, that was

like the energy, right, of the whole

789

:

experience of Sundance is that we're

surrounded by so much love and support,

790

:

um, not just for the film, but for

us, you know, as, as filmmakers.

791

:

Tony Tidbit: It was a, that is

awesome and it is beautiful and I

792

:

recommend everyone to check this

out is really, really well done.

793

:

Um, very sad, but also celebratory

because you're, you're celebrating

794

:

a person that really came on this

earth and found this calling.

795

:

And really inspired and brought

up people like yourself and was

796

:

able to amplify stories that we

wouldn't really know about today.

797

:

Um, and you talked a little bit

about when Tad, you know, wanted

798

:

to raise money for the film.

799

:

Right.

800

:

Um, and I don't know exactly what he

went through, but talk a little bit

801

:

about the battle to raise money for,

you know, Asian American stories.

802

:

Right.

803

:

What challenges does Asian American

filmmakers face when they're trying to get

804

:

financing and distribution for their work?

805

:

Eurie Chung: Um, I mean, the, the

landscape is obviously super challenging.

806

:

You know, regardless of the content

that you're making, if you don't

807

:

have like, really a-list star power

or some kind of marvel, you know, IP

808

:

behind what you're doing, everyone

says independent filmmaking is.

809

:

Very, getting increasingly difficult,

and then you add the dimension

810

:

of Asian American stories to it.

811

:

I feel like it's always been a

challenge to prove that there is

812

:

a market, um, for that material.

813

:

'cause it, it's, I remember years ago

talking to somebody and they told me

814

:

that like when Nielsen ratings, you

know, uh, clocks, viewership and ratings,

815

:

they, for a long time, I don't even,

I don't know if this is true today,

816

:

so I don't wanna say for sure, but for

a long time they, they cat classified

817

:

Asian Americans as whites saying that

the buying, buying patterns and the

818

:

watching patterns were essentially, uh,

so similar to whites that they wouldn't

819

:

disaggregate that data separately.

820

:

That

821

:

Tony Tidbit: probably,

but it was probably true.

822

:

Eurie Chung: Yeah.

823

:

So it's, it was basically

impossible to track, right?

824

:

Like, what, what is.

825

:

The buying power, the viewer, the

viewership power of this demographic.

826

:

And you know, at the end of the day,

it's very hard to get something green

827

:

lit if you can't prove that people are

going to watch it or buy tickets to it.

828

:

You know, it's like people don't

really go to documentaries in the

829

:

movie theater anyway, so, you know,

like you have that element of it.

830

:

Um, I think right now, documentaries, most

people would say it's sort of saturated

831

:

by star, star biopics, and true crime.

832

:

Those are the two that

essentially quote unquote sell.

833

:

Um, so it's cha like I, most of my work

has been on PBS, so, you know, thank,

834

:

thank God for PBS, the Corporation

for Public Podcasting, uh, ITBS,

835

:

independent lens, like, um, those.

836

:

Those programs or those strands, um, are

vital to people telling diverse stories

837

:

because it's, it is an investment, but

it's not, it's not judged by the same

838

:

metrics in terms of like profitability,

um, if you were trying to go to

839

:

a Netflix or something like that.

840

:

Right, right, right.

841

:

So like they, I am super grateful to

them for, you know, ITVS particularly

842

:

invested in this movie at a

development stage, and then also,

843

:

uh, provided production funding.

844

:

And so it's like we have the, the

privilege of knowing that it would

845

:

have a home, you know, on pub, on PBS.

846

:

Uh, but I think the overall

challenges are that sometimes

847

:

you're just considered too niche.

848

:

Um, but then if, if as an Asian American

filmmaker, you don't do Asian American

849

:

content, you're doing like, you know.

850

:

General, you know, not specific.

851

:

They'll be like, well,

how can you speak to that?

852

:

Like, why aren't you speaking

about your own story?

853

:

So it's like, it's a

little bit of a catch 22.

854

:

And I think that all I can do is just

say that like, look at how resonant a

855

:

film like Third Act can be across, right.

856

:

Uh, race and age, all.

857

:

Yeah,

858

:

Tony Tidbit: exactly.

859

:

Across all races.

860

:

Right.

861

:

Third Act, you know, to me is something

that, that's why after I saw it, I was

862

:

blown away and I kept thinking about it.

863

:

But it's, and, and the thing about

it is, is so, um, relatable to.

864

:

Every community, your father, a son,

I mean, there's a lot of similarities.

865

:

Similarities in terms of what we deal

with with our children, with our parents,

866

:

you know, and then seeing that they're

not, that they're not infallible.

867

:

So there's a million

things with that, right?

868

:

That could go across.

869

:

However, you have to be willing

to, you know, see that and

870

:

be willing to invest in it.

871

:

Okay?

872

:

Because a lot of times, you know,

people, groups are put in boxes

873

:

and only black people are gonna

watch black stories and all.

874

:

And that's not true.

875

:

It's just not true.

876

:

How good is the story?

877

:

Is the story relatable?

878

:

So, you know, those are the things

that I'm glad that you're out there,

879

:

that we have to continue to fight

and not just from an Asian American.

880

:

It goes into, like I said, from

African American, the whole nine yards.

881

:

The more you start slicing the onion up.

882

:

And you put an onion in different boxes.

883

:

All right?

884

:

And it says only these people

are gonna watch this box.

885

:

The, the, the, the struggle

will continue to happen.

886

:

However, you know, one of the things is,

is that we know history repeats itself.

887

:

Okay?

888

:

And, you know, right now where we

are in America, you know, there's an

889

:

attack on DEI, there's a attack on,

you know, um, you know, muffling,

890

:

uh, underrepresented groups.

891

:

I.

892

:

There's a attack on, you know,

these groups are getting more

893

:

than you, so we gotta stop them.

894

:

Okay.

895

:

Which we know is not true, but those are

the narratives that are being pushed out.

896

:

Right.

897

:

And then, you know, the administration

came out with a narrative that they

898

:

wanted to end birthright citizen.

899

:

Okay.

900

:

Which the majority of

people don't even know where

901

:

birthright relationship started.

902

:

They know nothing about

the 14th Amendment.

903

:

But this, they, I can tell

you this, they don't even know

904

:

this story about Juan Kim Ark.

905

:

Okay.

906

:

Which, to be honest, in 1898 was

the first person to be able to

907

:

test the birthright citizenship.

908

:

So talk a little bit about that.

909

:

Eurie Chung: Yeah.

910

:

I mean, I'll say that in Asian

American history specifically, they

911

:

tried to use the legal system as

much as possible, like flood the

912

:

courts with these kinds of cases.

913

:

Like there's, there's earlier cases of.

914

:

American born Chinese girl being excluded

from the white school and their mom, their

915

:

father, mother, and father taking that

case to the Supreme Court, um, saying,

916

:

no, we have a right to an education

and it should not be segregated, but

917

:

it ended up being segregated anyway.

918

:

So it is part of like Asian American

history to use these legal cases to

919

:

fight for their rights as citizens.

920

:

Che Arc specifically is a kind of

a crazy test case because it became

921

:

so much bigger than this one.

922

:

Yes, yes.

923

:

This one man who was born here who

is going back and forth between

924

:

China and the US and you know, I

think the third time he did it.

925

:

He was basically imprisoned on the boat

for two months while they decided whether

926

:

or not he should have citizen, he should,

he should be granted, he should be

927

:

Tony Tidbit: right

928

:

Eurie Chung: citizenship to the United

States on the basis of where he was

929

:

born, not his parents', um, citizenship.

930

:

And like the arguments were crazy.

931

:

It was like, that's not

how they did it in Rome.

932

:

Like they, you know, the lawyers would go

back and say in Rome, it's just, you know,

933

:

whatever your parents are, that's what you

are, not where you physically were born.

934

:

And it does go back to the 14th

amendment of like, if you un.

935

:

If you basically undid, birthright

citizenship, the the children

936

:

of slaves would not be citizens.

937

:

And that's really what the,

938

:

Tony Tidbit: that was the key.

939

:

Right.

940

:

And

941

:

Eurie Chung: that's right.

942

:

And so now they're trying to carve out

Chinese people specifically is saying,

943

:

well, we can let this, this group be

citizens, but we can't let this group.

944

:

And then the ultimate conclusion was that

if you try to undo this, there's too many

945

:

people, you're stripping, you're stripping

citizenship from too many people.

946

:

Like every Italian, every

German, every, correct.

947

:

The British, the British

people who have children here.

948

:

Correct.

949

:

Uh, post, you know, the

civil, uh, revolutionary War.

950

:

So it's like, it just, they recognized

that it was just gonna undo way too much.

951

:

And it seems crazy to even think that

they're even mildly considering this.

952

:

I mean, Trump himself, isn't he?

953

:

The son of the German

immigrant, I believe.

954

:

Well, it's, it's, it's

not logical anymore.

955

:

It's not logical.

956

:

Makes no sense.

957

:

Right.

958

:

Tony Tidbit: And I, he probably,

they can't do nothing with it anyway.

959

:

This is just a way to to, to r people up.

960

:

Right.

961

:

But at the end of the day, um, you know,

again, there's so much Asian American

962

:

history that people are not aware of

that discrimination, that's American

963

:

history, that's American history.

964

:

And that discrimination has been part

of it from day, you know, you know,

965

:

one thing that we're not even talking

about was the Chinese excursion Act.

966

:

That's why they didn't

want him to come back.

967

:

'cause they didn't want the

Chinese here in the United States.

968

:

Okay.

969

:

So you can go.

970

:

So these things, what, what, what

drives me crazy, Eurie, is that

971

:

we, and I'm saying people of color,

black, Asian, Hispanic, you name it,

972

:

we always put ourselves in silos.

973

:

And we end up, you know, fighting

our battle, our own battle thinking.

974

:

It is just us when that's not true.

975

:

Okay.

976

:

And just like you said earlier, how when

you started watching the Civil Rights

977

:

Movement and Martin Luther King and this

and that, you felt a kinship to that.

978

:

Okay.

979

:

That, Hey, I'm not

black, but you know what?

980

:

I can, I'm, I'm, I can empathize, um, with

what's going on, because that's happened.

981

:

Not di not the same a hundred

percent, but discrimination has

982

:

happened to my group as well.

983

:

Okay.

984

:

And where we are today, we're so separated

when we should be coming together

985

:

and fighting these things together.

986

:

Okay.

987

:

And to me, we would have way more power.

988

:

All right.

989

:

See, the, the, the, the, the goal,

the strategy is divide and conquer.

990

:

Okay.

991

:

So if we can divide them,

get them to fight amongst

992

:

themselves, we can conquer them.

993

:

Okay.

994

:

And, and that goes for white people

too, because a lot of white people

995

:

end up voting against their own

interests because they fall into

996

:

the divide and conquer things.

997

:

All right?

998

:

And so, you know, it's very important

that we share these stories, okay.

999

:

Not just from this group, from all groups.

:

00:56:02,640 --> 00:56:06,360

So then we can have a bigger

holistic view and say, you know what?

:

00:56:06,360 --> 00:56:07,710

It ain't just us.

:

00:56:07,770 --> 00:56:08,730

It's them too.

:

00:56:08,730 --> 00:56:10,485

And it's also them and this and that.

:

00:56:10,740 --> 00:56:11,430

And you know what?

:

00:56:11,520 --> 00:56:15,810

I now understand what my Korean

brothers and sisters go through.

:

00:56:15,810 --> 00:56:19,020

My Hispanic brothers and sisters

go through, blah, blah, blah.

:

00:56:19,110 --> 00:56:23,310

And you know what, maybe we should start

working and, and building and, and,

:

00:56:23,310 --> 00:56:28,650

and, and, and coming together so we can

all fight these things collectively.

:

00:56:28,650 --> 00:56:29,580

What's your thoughts on that?

:

00:56:30,630 --> 00:56:31,650

Eurie Chung: Oh, a hundred percent.

:

00:56:31,710 --> 00:56:34,920

I mean, that's, I think.

:

00:56:35,910 --> 00:56:43,800

Where we are today is the result of us,

not us, you and me, but the collective us,

:

00:56:44,610 --> 00:56:54,090

uh, believing the lies that we, we have

less in common with each other than with

:

00:56:54,270 --> 00:56:55,830

Trump and Musk, or, you know what I mean?

:

00:56:55,830 --> 00:56:56,910

Like Correct.

:

00:56:57,090 --> 00:56:59,100

There's nothing further

from the truth, right?

:

00:56:59,160 --> 00:57:05,310

Is that all, most of us who are

not billionaires, um, have a lot

:

00:57:05,310 --> 00:57:06,720

more in common with each other.

:

00:57:07,740 --> 00:57:16,680

And they've also, I think, been

very successful at, um, like

:

00:57:16,680 --> 00:57:19,950

spreading the lie that there's,

there's not enough to go around.

:

00:57:20,880 --> 00:57:23,010

Um, 'cause the money's all there.

:

00:57:23,010 --> 00:57:25,800

I mean, it's like literally the

bank accounts of like, what, 20

:

00:57:25,800 --> 00:57:27,480

people in, in the United States.

:

00:57:27,720 --> 00:57:28,470

The money is there.

:

00:57:28,470 --> 00:57:31,110

It's just they'll, they'll use

whatever excuse they can to not.

:

00:57:32,279 --> 00:57:35,009

Not give it to you, not pay

their taxes, not, you know, not

:

00:57:35,009 --> 00:57:40,860

do the things that, that make it

seem like there's an abundance.

:

00:57:40,860 --> 00:57:43,560

I think the US is the

richest country in the world.

:

00:57:43,680 --> 00:57:48,555

You know, like it's, it's crazy to

think that anywhere in the United

:

00:57:48,555 --> 00:57:55,230

States, anyone is going hungry, that

anyone is going without housing, that,

:

00:57:55,350 --> 00:57:58,920

you know, like all of these social

quote unquote social problems, they're

:

00:57:58,920 --> 00:58:01,140

not, they're not individual problems.

:

00:58:01,140 --> 00:58:02,730

They're actually social problems.

:

00:58:02,730 --> 00:58:06,120

They're society, societal problems

in how we've dealt with them.

:

00:58:06,750 --> 00:58:13,650

Um, but yeah, I mean, we're, it's,

we're just as a collective believing

:

00:58:13,650 --> 00:58:17,430

the lie that we, that we don't have

things in common with each other.

:

00:58:17,430 --> 00:58:22,200

That, that we can't, that we can't fight

this, you know, whatever this thing is,

:

00:58:22,200 --> 00:58:26,310

or that, like the idea that diversity

is a thing that's causing our downfall.

:

00:58:26,339 --> 00:58:29,370

Like the di diversity is

a thing that makes us.

:

00:58:30,390 --> 00:58:33,000

Strong and unique and, you know, special.

:

00:58:33,570 --> 00:58:40,290

Um, and to downplay that or to make

that the enemy is so misguided and

:

00:58:40,590 --> 00:58:43,440

really preying on people's fears.

:

00:58:44,490 --> 00:58:44,970

Um,

:

00:58:46,085 --> 00:58:46,505

Tony Tidbit: that's

:

00:58:46,505 --> 00:58:46,665

Eurie Chung: it.

:

00:58:46,670 --> 00:58:47,520

And it's working.

:

00:58:47,610 --> 00:58:50,250

It's working and it's, it's sad.

:

00:58:50,880 --> 00:58:51,510

Tony Tidbit: That's it.

:

00:58:51,540 --> 00:58:56,700

It's, you hit it, my sister, you hit it

right on the head, divide and conquer.

:

00:58:57,360 --> 00:58:58,020

Okay.

:

00:58:58,020 --> 00:59:00,300

If we can divide them,

we can conquer them.

:

00:59:00,870 --> 00:59:04,050

And you push narratives

out there, that's not true.

:

00:59:04,260 --> 00:59:08,850

But what you are really doing is

you are tapping into people's fears.

:

00:59:09,330 --> 00:59:12,960

And when people are afraid,

they're not thinking rationally.

:

00:59:13,380 --> 00:59:14,880

They'll believe anything.

:

00:59:15,240 --> 00:59:15,720

Right?

:

00:59:15,750 --> 00:59:15,810

Yeah.

:

00:59:15,870 --> 00:59:18,150

But let me just ask you

this final thoughts.

:

00:59:18,150 --> 00:59:20,280

What's the final thoughts

that you wanna leave the

:

00:59:20,280 --> 00:59:21,480

audience today, YEEuriee?

:

00:59:21,480 --> 00:59:22,680

Oh, big question.

:

00:59:22,730 --> 00:59:23,330

Eurie Chung: Um.

:

00:59:25,685 --> 00:59:26,240

I think I,

:

00:59:31,245 --> 00:59:36,260

I, I do think that if we truly listen

to each other, and I think that if these

:

00:59:36,260 --> 00:59:42,980

stories, these very human universal story,

like it's crazy how specific, no matter

:

00:59:42,980 --> 00:59:46,790

how specific you are, like that actually

resonates more in some ways than this

:

00:59:46,790 --> 00:59:48,920

kind of, these broad generalizations.

:

00:59:49,760 --> 00:59:57,320

But, um, I think if we really did

listen, like we could move forward for

:

00:59:57,320 --> 01:00:01,130

all people and not just for individuals.

:

01:00:01,310 --> 01:00:05,810

Um, I think I just, I saw a video clip

the other day of a guy, an older gentleman

:

01:00:05,810 --> 01:00:08,330

who went to testify against trans.

:

01:00:08,840 --> 01:00:13,160

Some, you know, uh, some, he

was supposed to go and vote for

:

01:00:13,670 --> 01:00:16,160

support on a trans anti-trans bill.

:

01:00:16,490 --> 01:00:19,550

And he said, I've been sitting

here for an hour listening to these

:

01:00:19,700 --> 01:00:21,530

people talk about their experiences.

:

01:00:21,530 --> 01:00:24,020

And he is like, they've changed my mind.

:

01:00:24,620 --> 01:00:28,490

You know, and he was, he was an older

white gentleman who, you know, who

:

01:00:28,490 --> 01:00:33,680

came in one way and basically spoke

into the microphone and said, I

:

01:00:33,890 --> 01:00:36,260

listening here has changed my mind.

:

01:00:36,260 --> 01:00:36,380

Mm-hmm.

:

01:00:36,620 --> 01:00:41,180

And I think that truly that's why

I'm drawn to storytelling is that if

:

01:00:41,180 --> 01:00:48,470

you really do sit and listen to other

people and other points of view, I feel

:

01:00:48,470 --> 01:00:49,940

like there's, there's potential there.

:

01:00:49,940 --> 01:00:53,570

And we shouldn't downplay it

as, as, it's hard, it's easy

:

01:00:53,570 --> 01:00:55,370

to be cynical in these times.

:

01:00:55,430 --> 01:01:00,830

It's easy to be very, you know, resigned

to, we have, you know, this side and this

:

01:01:00,860 --> 01:01:02,480

side, and we're never gonna come together.

:

01:01:02,885 --> 01:01:06,380

I, I don't, I don't know what it's

gonna take, but I do think that

:

01:01:06,620 --> 01:01:08,090

it will have to involve listening.

:

01:01:09,320 --> 01:01:13,700

Um, I don't know any other way

that we're gonna move forward.

:

01:01:14,750 --> 01:01:15,800

Tony Tidbit: I totally agree.

:

01:01:15,800 --> 01:01:16,490

My friend.

:

01:01:16,940 --> 01:01:17,690

Final question.

:

01:01:17,690 --> 01:01:20,540

How can A Black Executive

Perspective podcast help you?

:

01:01:20,540 --> 01:01:20,570

I.

:

01:01:22,055 --> 01:01:22,295

Eurie Chung: Yeah.

:

01:01:22,505 --> 01:01:24,725

Uh, I mean, thank you for having me again.

:

01:01:24,785 --> 01:01:26,465

Uh, it's a great conversation.

:

01:01:26,915 --> 01:01:27,545

Um,

:

01:01:30,155 --> 01:01:34,685

yeah, I mean, watch, watch

films, watch films that aren't

:

01:01:34,685 --> 01:01:36,245

about people who look like you.

:

01:01:36,455 --> 01:01:38,345

Uh, Third Act film.com

:

01:01:38,345 --> 01:01:39,305

is our website.

:

01:01:39,485 --> 01:01:41,045

We have festivals going on.

:

01:01:41,615 --> 01:01:43,505

Uh, you know, throughout this year.

:

01:01:43,595 --> 01:01:48,875

We won't be on PBS until probably

next year,:

:

01:01:48,875 --> 01:01:51,965

us or sign up for our newsletter,

you can find out when the film will

:

01:01:51,965 --> 01:01:54,545

be, uh, near you or on your tv.

:

01:01:55,445 --> 01:01:57,815

Um, but yeah, I, I think.

:

01:01:58,565 --> 01:02:01,355

Honestly, just having me on,

having the experience of sharing

:

01:02:01,355 --> 01:02:05,285

with you, talking with you, um,

being able to talk about the film.

:

01:02:05,285 --> 01:02:09,245

It's been a great gift and I

appreciate the time and being

:

01:02:09,245 --> 01:02:10,745

able to be here with you.

:

01:02:11,315 --> 01:02:15,155

Tony Tidbit: Well, we appreciate

you investing the time, idea, busy

:

01:02:15,155 --> 01:02:17,285

schedule to come on and share.

:

01:02:17,495 --> 01:02:19,535

And that is Third Act.com,

:

01:02:19,535 --> 01:02:20,225

is that correct?

:

01:02:21,065 --> 01:02:22,050

Eurie Chung: Uh, Third Act film.com.

:

01:02:22,085 --> 01:02:24,275

Tony Tidbit: Third Act film.com.

:

01:02:24,275 --> 01:02:27,425

Make sure you check out

Third Act act film.com.

:

01:02:27,905 --> 01:02:33,155

See all these fantastic stories,

educate yourself and more importantly,

:

01:02:33,455 --> 01:02:35,615

you know, share with others as

:

01:02:35,615 --> 01:02:36,015

well.

:

01:02:36,015 --> 01:02:37,615

So, YEEuriee Chung, thanks

:

01:02:37,615 --> 01:02:40,645

Tony Tidbit: for coming on A Black

Executive Perspective podcast.

:

01:02:40,645 --> 01:02:41,995

We really enjoyed this.

:

01:02:42,235 --> 01:02:43,765

I want you to stay right there.

:

01:02:43,945 --> 01:02:49,435

I think it's now time for Tony's

tidbit and so the tidbit today.

:

01:02:50,215 --> 01:02:54,565

Marginalized voices don't

need permission to be heard.

:

01:02:55,195 --> 01:03:00,565

They need platforms, resources,

and the will to make it happen.

:

01:03:01,285 --> 01:03:07,885

If history has taught us anything, it is

that the fight for justice is never over.

:

01:03:08,485 --> 01:03:11,365

It just takes on new forms.

:

01:03:12,550 --> 01:03:16,630

You heard a lot of that today with

my conversation with Eurie Chung,

:

01:03:16,990 --> 01:03:20,680

and please don't forget to check

out the next need to know by Dr.

:

01:03:20,680 --> 01:03:21,760

Nsenga Burton.

:

01:03:22,030 --> 01:03:22,435

Dr.

:

01:03:22,435 --> 01:03:26,380

Burton dives into the timely and

crucial topics that shape our

:

01:03:26,380 --> 01:03:28,630

community and world you want.

:

01:03:28,630 --> 01:03:32,410

Don't wanna miss her insights and

deepen your understanding on the issues.

:

01:03:32,650 --> 01:03:33,460

Check her out.

:

01:03:33,845 --> 01:03:36,755

Next Thursday on Need To Know by Dr.

:

01:03:36,755 --> 01:03:39,905

Nsenga And then also, don't forget

to check out the next pull up.

:

01:03:39,905 --> 01:03:44,195

Speak up where you'll hear bold,

unfiltered voices tackle the

:

01:03:44,195 --> 01:03:45,905

round, the provocative issues.

:

01:03:46,115 --> 01:03:49,295

Our round table provides

sharp perspectives, real

:

01:03:49,295 --> 01:03:51,545

talk, and a call to action.

:

01:03:51,695 --> 01:03:54,845

This is not a conversation,

it's a revolution.

:

01:03:54,845 --> 01:03:58,205

So make sure you do not miss

the next episode of Pull Up.

:

01:03:58,205 --> 01:03:58,865

Speak up.

:

01:03:59,015 --> 01:04:01,715

So now it's time for BP's call to action.

:

01:04:01,955 --> 01:04:06,665

And for our, our AVID listeners, you

know what our goal is, but this is your

:

01:04:06,665 --> 01:04:10,745

first time watching A Black Executive

Perspective podcast or listening.

:

01:04:11,015 --> 01:04:14,015

Our goal is to decrease, eliminate.

:

01:04:14,260 --> 01:04:17,290

All forms of discrimination

and how to do that.

:

01:04:17,290 --> 01:04:19,660

We've come up with an acronym called less.

:

01:04:20,140 --> 01:04:24,070

LESS and L stands for learn.

:

01:04:24,400 --> 01:04:30,190

You wanna learn about different racial

and culture nuances to educate yourself.

:

01:04:30,460 --> 01:04:34,865

Then after you learn, you have the

letter E, which stands for empathy.

:

01:04:35,260 --> 01:04:39,550

Now, since you've learned about new

people and new cultures, now you can

:

01:04:39,550 --> 01:04:44,830

understand their point of view, because

now you can put yourself in their shoes.

:

01:04:45,040 --> 01:04:49,120

And then after empathy, you have

the first S, which is share.

:

01:04:49,570 --> 01:04:53,740

Now you want to share what you've

learned to your friends and colleagues

:

01:04:53,740 --> 01:04:56,080

so they can become enlightened as well.

:

01:04:56,380 --> 01:04:57,970

And then the final S.

:

01:04:58,029 --> 01:04:59,230

It stop.

:

01:04:59,290 --> 01:05:02,650

You want to stop discrimination

as it walks in your path.

:

01:05:02,860 --> 01:05:07,930

So if Aunt Jenny or Uncle Joe says

something at the Sunday dinner table

:

01:05:07,930 --> 01:05:13,480

that's inappropriate, you say, aunt

Jenny, uncle Joe, we don't believe that.

:

01:05:13,480 --> 01:05:14,740

We don't say that.

:

01:05:14,740 --> 01:05:16,360

And you stop it right there.

:

01:05:16,690 --> 01:05:19,060

So if everyone can incorporate less.

:

01:05:19,450 --> 01:05:26,980

LESS will build a more fair, more

understanding world, and we all will

:

01:05:26,980 --> 01:05:32,890

be able to see the change that we wanna

see because less will become more.

:

01:05:33,370 --> 01:05:38,140

Don't forget to follow A Black Executive

Perspective on YouTube, apple, Spotify,

:

01:05:38,410 --> 01:05:40,570

or wherever you get your podcast.

:

01:05:40,750 --> 01:05:44,770

And you can follow us on our

social channels of LinkedIn, X,

:

01:05:44,770 --> 01:05:49,779

YouTube, Facebook, Instagram,

and TikTok at a black exec.

:

01:05:50,170 --> 01:05:55,990

For our fabulous guest, the award-winning

producer, director, Eurie Chung.

:

01:05:56,350 --> 01:05:57,640

I'm Tony Tidbit.

:

01:05:58,240 --> 01:05:59,860

We talked about it today.

:

01:06:00,220 --> 01:06:02,050

We learned about it today.

:

01:06:02,470 --> 01:06:06,490

We love you, and now it's

time for us to get out

:

01:06:10,300 --> 01:06:12,910

BEP Narrator: A Black

Executive Perspective.

Show artwork for TonyTidbit: A Black Executive Perspective

About the Podcast

TonyTidbit: A Black Executive Perspective
Reshaping Leadership & Diversity in Corporate America
About the Podcast: "TonyTidbit: A Black Executive Perspective" offers a deep dive into the corporate world through the lens of diversity, equity, and inclusion. Hosted by Tony Franklin, aka Tony Tidbit, this podcast shines a light on vital conversations around race, leadership, and diversity, fostering understanding and change.

https://ablackexec.com

Meet Your Host: Tony Franklin has over three decades of corporate experience and provides transformative insights into diversity and inclusion, making each episode a journey of learning and empowerment.

Why You Should Listen:
- Diverse Perspectives: Insights from a variety of voices on challenges and triumphs in the corporate sphere.
-Action-Oriented: Practical advice for advocating equity and allyship in the workplace.
- Educational & Empathetic: A focus on empathy and education to drive impactful change.

What to Expect: #BEPpodcast brings powerful transformations, empowering voices, addressing barriers, and delving into topics reshaping Corporate America. It's a platform uniting diverse voices and making a significant impact.

Stay Connected:
Follow @ablackexec on social media for insights and visit ablackexec.com for updates and additional content.

Listen & Subscribe:
"TonyTidbit: A Black Executive Perspective" is available on:
Apple Podcasts: https://ablackexec.com/apple
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Other Platforms: https://ablackexec.com/listen

Join us in transforming the narrative on race, leadership, and diversity in Corporate America. Your participation matters!

#BEPpodcast #TonyTidbit #CorporateDiversity #Inclusion #Leadership #RaceInCorporate #DiversityMatters #DEI

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About your host

Profile picture for Tony Franklin

Tony Franklin

Tony Franklin, the esteemed host of "TonyTidbit: A Black Executive Perspective," is a dynamic and insightful leader with over 30 years of experience navigating the complexities of corporate America. With a career marked by leadership roles across various industries, Tony brings a wealth of knowledge and a unique perspective to the podcast. His journey is one of resilience, determination, and an unwavering commitment to driving diversity, equity, and inclusion (DEI) in the workplace.

A passionate advocate for change, Tony initiated the groundbreaking "Conversations about Race" series in his workplace following the social unrest of 2020. This series laid the foundation for the podcast, offering a platform for open, honest discussions about race and the Black executive experience in corporate America. Through his engaging conversations with guests, Tony explores themes of adversity, exclusion, and implicit bias, while also highlighting the strategies that have helped break down racial barriers.

Tony's approachable style and depth of experience make him an influential voice in the DEI space. His dedication to fostering an inclusive environment is evident in each episode, where he provides actionable guidance for being a better advocate and ally. "TonyTidbit: A Black Executive Perspective" is not just a podcast; it's a movement towards a more equitable corporate landscape, led by Tony's visionary leadership and empathetic voice.